[December 31st 2017]
[Page 199, initial] Shows Solomon wearing a collar lettered H T W S S T K S and the apron of an installed Master, both of them being masonic references. The letters refer to the Mark Mason’s Song which begins,'Hiram, the Widow’s Son, sent to King Solomon the Great Key Stone.' The eight letters are well-known in Scottish Freemasonry, and Kipling was an honorary member of a Scots Lodge and also several others. From the bracelet hangs the masonic emblem of the square and compasses. Solomon’s chair is part of “The Ceremony of Installation for the Master and Officers of a Masonic Lodge” (The Textbook of Freemasonry (London, Reeves & Turner, 1874), 193). The signature RK is at the foot of the tree.
[Page 199, line 8] Suleiman-bin-Daoud Muslim form of the name Solomon-ben-David (son of David).
[Page 199, line 15] Lapwing who found the water See the Koran, Surah 27. Arab historians say that Solomon, having completed the Temple, went on pilgrimage to Mecca – travelling by flying carpet – and on the journey, wishing to perform ablutions, sent for the lapwing, a bird whose business it was to find water, which by its special sagacity it did and marked the place by digging with its bill, the water afterwards being drawn from underground by devils.
Hoopoe This story is not in either the Koran or Mirza Mirkhwand [Mirza Mirkhond of Herat), Rauzat-uz-Safa (The Garden of Purity), trans. Rehatsek (London, Oriental Translation Fund, 1892].
[Page 199, line 17] Glass Pavement Also in the Koran, Surah 27. Solomon’s palace included a floor or pavement of transparent glass laid over running water, in which fish were swimming. Fronting this pavement was the royal throne, on which Solomon sat to receive the Queen of Sheba (Balkis).
[Page 199, line 18] Ruby with the Crooked Hole In Mirza Mirkhwand, part I, vol. 2, pp. 87-9, Balkis sends Solomon gifts before their first meeting. Among these is a ruby in a casket; Solomon 'ordered a demon to bore it through with a diamond.'
[Page 199, lines 18-9] Gold Bars The gold talents that Balkis sends him are mentioned in 1 Kings, 10,10 and 2 Chron. 9, 9.
[Page 199, line 23] what the birds said The Koran, Surah 27, says that Solomon understood the language of birds. He also holds a conversation with an ant.
[Page 200, lines 6-7] hyssop on the wall See 1 Kings, 4,33.
[Page 200, line 12] Afrits and Djinns In Arab mythology, afrits and djinns are demons which can assume the forms of serpents, dogs, cats, monsters or even human beings. The evil ones are ugly but the good ones exquisitely beautiful. Afrits are the second most powerful of the five classes of djinn.
[Page 200, line 17] Azrael In Arab legend, Azrael is the angel that watches over the dying and takes the soul from the body. He is the angel of death and will be the last to die; he will do so at the second trump of the Archangel.
[Page 201, lines 11-12] serves me right There is a version of this story in Mirkhwand, part 1, vol. 2, pp. 79-80.
[Page 201, line 17] nine hundred and ninety-nine wives In 1 Kings 11,3: 'he had seven hundred wives … and three hundred concubines'.
[Page 203, illustration] ORG annotates the markings on the cases of food (right) as follows:
Dhurra meal This package also bears a Masonic emblem, the six-pointed star known as “The Star of David.” D[h]urra is a type of … cereal grass (Sorghum vulgare); the grain made into bread froms an important article of diet. It originally came from Africa, where it is usually known as Durra.[Page 210, line 10] Djinns In the Ladies’ Home Journal (here and hereafter) this read 'Afrits'.
[Page 213, illustration] The Djinns in the picture resemble the one shown in E. W. Lane (ed. E.S. Poole), illustrated from engravings by William Harvey, The thousand and one Nights, commonly called, in England, The Arabian Nights Entertainment (London, Chatto and Windus, 1883) vol. iii, p. 419. It is described on the previous page as 'an Efreet of the flying ’Jinn.' Lane’s Arabian Nights was a cult book in Kipling’s mother’s family, read to him by his Aunt Georgie Burne-Jones (see Something of Myself p. 12). In his study there is a set of the 6 volume edition of 1896.
[Page 215, line 27] Zinn The wilderness of Zin, in Judah in the vicinity of Bethlehem, is mentioned several times in the Old Testament.
Zimbabwe The ruins of an ancient city in Mashonaland. The modern country is named after them; in Kipling’s time it was called Southern Rhodesia.
[Page 219, the poem] ORG points out that to call Solomon 'Asia’s lord' is an exaggeration, since his kingdom, according to Biblical maps, was never more than 150 miles east of the Mediterranean. [Philip Holberton confirms: 'Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt' (1 Kings 4.21). “The river” (the Euphrates) is about 150 miles from the Mediterranean at its nearest point.]
©Lisa Lewis 2006 All rights reserved